Summary of the day
Shabbat Nachamu is the Shabbat after Tisha BeAv, named for the haftara “Comfort, comfort My people” (Isaiah 40:1-26). It is the first of seven Shabbatot of consolation (“shiv’a d’nechemta”) that lead to Rosh Hashanah. The parasha usually read is Va’etchanan, with the Ten Commandments and the “Shema Yisrael”.
Mitzvot and customs of the day
- A haftara of consolation, with a happier melody.
- The end of the Nine Days: after midday on the 10th of Av, meat, wine and laundry are permitted again, and in many communities haircuts too, according to local custom.
- A festive Shabbat and singing: the reconnecting of the heart after mourning.
- “Shema Yisrael” and “you shall love” in the parasha: love of God as the answer to destruction.
Origin in history
Isaiah prophesied about exile, but also about redemption: “Comfort, comfort My people… speak to the heart of Jerusalem and call to her that her time of service is complete, that her iniquity is pardoned” (40:1-2). The prophecy takes on special meaning after the First Destruction, in the Babylonian exile, when the people needed hope. The Sages set these haftarot after Tisha BeAv to turn mourning into consolation (already attested in Pesikta d’Rav Kahana).
The message for today
The prophecy does not begin with “Be strong”, but with “Comfort”: consolation comes before repair. To rebuild, we must first embrace. And the doubling “Nachamu, nachamu” teaches that consolation must be both inner and outer. When the people are comforted, the journey toward the Days of Awe begins, a gradual ascent, week after week.
Torah and haftara readings
The passages read in synagogue, with their start and end.
Shabbat Nachamu (the Shabbat after Tisha BeAv)
- Torah · Morning
Weekly parasha
The weekly parasha (usually Va'etchanan, with the Ten Commandments and the Shema)
- Haftara · Morning
Isaiah 40:1–26
"Comfort, comfort My people, says your God"
Why this reading? After weeks of mourning, seven haftarot of consolation begin from Isaiah, from "Nachamu" to "Sos asis" before Rosh Hashanah. They replace the haftarot of rebuke and show that God has not abandoned His people.